Advent Resources

UMC Communications offers Advent Resources including sermon starters

The True King, a Reflection on Revelation 1:4b-8

We are reading from this letter that was written to congregations that preceded us--written to them at a time of stress and turmoil, a time when they needed to be reminded that Christ is King.

Verses 5 and 6 list some of the elements of Christian faith:
Christ is the faithful witness.
Christ is the ruler of the kings of the earth.
Christ loves us.
Christ freed us from our sins by his blood.

Not only that but also, Christ mades us to be a kingdom. Kingdom. That might sound pretty empirical and empowering. Let us pause to remember what kind of kingdom is meant. We are to serve God and Father to whom glory and dominion belong.

Caesar may seem to be in charge of our lives, but Caesar doesn't last long. The Lord God, on the other hand, is the Alpha and Omega--the already and the one to come. The Lord God is the one who is and will be the Almighty One in our lives.

The Reign of Christ, a reflection on Psalm 93

We Americans don't have a king and don't want one. (I'm really trying not to make a joke about Elvis--forgive me for even thinking that).

We are so anti-monarchal that some people have suggested renaming Christ the King Sunday to Reign of Christ (a title that also is less sexist?)

Yet, even though we don't want an earthly monarch, we do yearn for an earth ruled by Christ. So, we can read Psalm 93 which at the time it was first sung, was a celebration of the enthronement of God, and interpret it with a Christian lens.

We are seeking a world in which Christ reigns over chaos and anarchy, a world of doing what God wants us to do.

Offertory Prayers for December

The Center for Stewardship of the UMC offers many resources for local churches. Offertory Prayers authored by David Bell for December are now available.

A Vision of the One to Come, a Reflection on Daniel 7:9-10, 13-14

Cyrus of Persia had conquered the Babylonians and allowed the Judeans to return home from exile and to rebuild their temple in Jerusalem. Limited automony under Persian rule continued until Alexander led the Greek defeat of Persia. After his death, his empire split into rival empires--and Judea lay between them.

At the time the book of Daniel was written, the beginning of the 2nd century BCE, the Secleucid king Antiochus IV Epiphanes had turned his attention to control of the Jerusalem temple and the gold that was there.

Hear echoes of their situation in the reading from Daniel 7. In a time that a great beast that devoured and crushed, Daniel has a vision (7:1-8).

In his vision, Daniel sees the Ancient of Days, a overwhelmingly powerful one who is served by thousands and myriads. Daniel then sees what he describes as One like a human being. This one is presented to the Ancient One who gives him dominion, glory, and kingship. Every nation of every language is to serve him. His dominion is eternal.

[Source: Lawrence M. Wills, commentary in the Jewish Study Bible]

Christians have appropriated this vision for the coming of Christ because we see his role as one to break the dominion of those who would do harm. We agree with the Jews that God is sovereign over history and that God intends blessings for us not repression and violence.

Yet, some commentators are concerned with the appropriateness of pairing this specific passage with John 18:33-37. Here is what Allen and Williamson say:

Daniel is apocalyptic with its chronological dualism and convictions that God will remake the cosmos. The worldview of the Fourth Gospel, influenced to a degree by a modified metaphysical dualism, sees existence divided into two spheres that exist at the same time--heaven as sphere of God, life, love, light, and truth, and the world as that of death, hate, darkness, and falsehood. When John says that Jesus' domain is not of this world, it means that Jesus' domain is a sphere revealing God within the corrupt world. John places little emphasis on the end of this age.

[Source: Preaching the Old Testament]

Description of the Dwelling Place, a Reflection on Psalm 132:13-18

The place that the Lord has chosen to dwell is a place that will receive many blessings.

The first is to feed the poor.

Others include granting salvation to the priests, providing prosperity for David's decendants, and heaping disgrace on his enemies.

Back to the first--feeding the poor.

If we were to assess whether our congregation is providing an appropriate dwelling place for the Lord, should we use as a criteria whether we are feeding the poor?

The Dwelling Place of the Lord, a Reflection on Psalm 132:1-12

Psalm 132 begins by asking the Lord to remember David favorably--in this case, for wanting to build an appropriate place for the Lord to dwell and also appropriate for the people to come to worship.

We can read this reminder as referring specifically to David's establishment of Jerusalem as the capital and the worship center for all the tribes. And we can also read it metaphorically--Israel welcomed being chosen by the Lord and responded in a way that we could call hospitable and respectful.

This psalm then asks the Lord to remember the promise of the covenant with the house of David. Note that the Bible has several references to the covenant's being eternal, here it is described in more conditional terms--"If your sons keep my covenant and my decrees ... their sons also, forevermore, shall sit on your throne."

We are reading this psalm this week as we prepare for Christ the King Sunday; therefore, of course, we read it as applying to our lives and our worship. We who are Christians can remember the promises made to David and we can appropriate many of them for ourselves.

We also can appropriate many of the pledges that David made. We do desire to find a place for the Lord in our lives, a place that may be for us a physical church building, but it is also that place within the hearts of all of us in community.

And we certainly can appropriate the verses praying that our clerics be clothed in righteousness and all of us faithful, clergy and lay, be joyful in the presence of the Lord.

David's Last Words, a Reflection on 2 Samuel 23:1-7

It's ironic in a way (or, is all irony in a way?) that this lection was chosen for Christ the King Sunday. The kings in the Old Testament, including David, had faults and had those faults pointed out to them by the prophets. Kings had their place but they weren't perfect.

That being said, I like this reading -- not for the anticipation of Christ the Son in the Triune God--but for its reminder of the kind of earthly king that God expected, the kind of king that would act in such a way as to do God's will to protect the people.

God promised eternal protection for David and David's descendants (also see 2 Samuel 7 for this promise and David's response.

Note: verses 6-7 are pretty scary and may remind us of last Sunday's readings.

Prayer and other Planning Helps for Christ the King Sunday

The GBOD of the United Methodist Church offers Planning Helps for Christ the King Sunday.

The UM Book of Worship offers this prayer:

Almighty God, who gave your Son Jesus Christ a realm where all peoples, nations, and languages should serve him; make us loyal followers of our living Lord, that we may always hear his word, follow his teachings, and live in his Spirit; and hasten the day when every knee shall bow and every tongue confess that he is Lord; to your eternal glory. Amen.

Pilate Questions Jesus, a Reflection on John 18:33-37

Pilate's questions: Are you the King of the Jews? What have you done that has caused you to be arrested?
Pilate's job is to protect his government and he wants to know if this man Jesus is a threat to peace and stability.

Jesus responds that he is not the kind of king that Pilate has been trained to watch out for. He doesn't have an army, for example.

Pilate asks again: Are you a king? Jesus responds "That's what you say," then adds some remarks that I think would have been unintelligible to Pilate:

For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.

And, isn't it hard to understand how truth can prevail without having an army? without being a threat to powerful people? How can we defend ourselves against truth, anyway?

After all, Jesus didn't say that his followers were going to withdraw from the world. He said that it wasn't the world that gave him his authority.

Witness, a Reflection on Hebrews 10:19-25

Now that we have been forgiven, what happens next? The author answers, "Live like it."

Approach God.
Hold on to hope.
Encourage others to do good deeds.
Meet together.

As I read this passage, I am glad once again that the United Methodist Church decided to add "witness" to its vows of membership.

Here's a quote from Tayor Burton-Edwards explaining the change:

Paragraph 217.6 had become the United Methodist membership mantra: “prayers, presence, gifts and service.” In some of our congregations, these words became the only “membership vows” many of our people knew, despite the fact that our Discipline names all the vows of the baptismal covenant as requirements for professing membership (see the entirety of paragraph 217). Our Board noted that the vows of “prayers, presence, gifts and service” were primarily “inwardly” focused and institutional in character. They offered little insight or inspiration for disciples of Jesus Christ to engage in God’s mission of transforming the world. Though in an earlier vow those seeking professing membership promise to be “Christ’s representatives in the world” (UMH 34, paragraph 6), there was no reflection of that baptismal promise in the vows of membership in a local congregation. Adding “and witness” to the list (“prayers, presence, gifts, service, and witness”) may help our members, new and old, to recognize their responsibilities not only to “show up,” but to “show forth” God’s saving love in all that we do.

For All Time, a Reflection on Hebrews 10:11-18

The writer of Hebrews uses scriptural references to explain the significance of Christ and of Christ's sacrifice and of its effect on us.

For example, in 10:12-13, by quoting Psalm 110:1, the assurance of the victory of King David, he is telling us something about David's descendent, our King the Christ.

When comparing the daily sacrifice of priests with the one-time sacrifice of Christ, he writes that after offering "for all time a single sacrifice for sins, 'he sat down at the right hand of God,' and since then has been waiting 'until his enemies would be made a footstool for his feet.'"

Further, in 10:16-17, he quotes from Jeremiah 31:31-34, as he did in 8:8-12. When Jeremiah spoke, he was talking to Israel and Judah.

The message in Hebrews is intended for a broader audience. What God had promised for them then is now true for all of us:

"I have forgiven you."

Don't Gloat Too Soon, a Reflection on 1 Samuel 2:1-10

What people today can sing Hannah's song with gratitude and sincerity? Who hopes to see God act in the way that Hannah describes?

How could the powerful be happy about the promise that their weapons will be destroyed? Or, how could people who now have full stomachs look forward to having to accept jobs that pay barely enough for food?

Do those rich, powerful, well-fed folks somehow think they deserve what they already have?

Hannah thought differently. "Get over yourself," she said.

God cares about the poor, Hannah promises.

Lack of Perception, a Reflection on 1 Samuel 1:14-20

Hannah did not have what society valued in a woman and what she herself wanted desperately. The other wife had many children but lacked the love of their husband. She acted out her resentment and jealousy.

Elkanah did notice that Hannah was upset but didn't know or wouldn't admit knowing why.

We can generalize and modernize this situation. Some people have more things than others do. The haves sometimes lord it over the have-nots. Jealousy affects us badly. People in authority sometimes are clueless.

In Hannah's case, she was determined to make her life better. Her solution was prayer.

When he saw her praying, the religious authority assumed she was drunk. Was he also clueless? Or, was he that unaccustomed to seeing fervent prayer?

Hannah responded to his criticism by explaining who she was and what her situation was.

Eli may not have discerned her sincerity before, but after hearing, he could. He told Hannah that God was going to grant her petition.

A Prayer for Protection, a Reflection on Psalm 16

Verse 4 of Psalm 16 reminds us that choosing another god doesn't work out well for people. Verses 5 and 6 are a reminder that the Lord has shown us the way to life, to fullness of joy, and eternal happiness, as well as an expression of appreciation for all that.

We've read Mark and Daniel this week warning of what's coming. While we are waiting for the apocalypse, we need to remember the rest of the psalm, as well.

The psalmist is not afraid. He trusts the Lord to continue to care for the faithful (10-11).

For more, go to WorkingPreacher.org to read the Mark Throntveit's commentary on this psalm.

Thanksgiving Plans

The UMC offers Resources for Thanksgiving.

Vision of What Is to Come, a Reflection on Daniel 12:1-3

In this week's gospel reading, Jesus cautions the disciples about what we call the apocalypse.

Daniel also spoke about about life after the end of life, after a time of unmatched trouble. Daniel had been talking to people who had seen some very hard times and who needed encouragement.

He speaks of resurrection and of reward and punishment.

Many people after him have found help during their own hard times of thinking about how their eternal life will be better. And some of us feel good about thinking about the wicked being punished--also that thought may also be worrisome at times.

Let us hold on to the comfort that even in our hardest times, God is caring for us and about us and is waiting for us.

Post-Temple, a Reflection on Mark 13:1-8

Two different ideas have come to me today as I ponder this passage.

First, when the disciples say how great the temple is, Jesus responds by saying that it isn't going to last much longer. Although they were talking about an actual physical building, I want to use it as a metaphor for religion itself. According to recent research (see USA today, for example, None is the religion most often cited.

How bad would it be if instead of almost everybody in America being a Christian that very few are? We know that the early Christians did fine without the temple as also did the Jews themselves. But, how would the world do without organized Christians to care for it?

That question underlies my second idea. Jesus told them "Many will come in my name and lead you astray."

So, I'm asking how many of these denominations and congregations within them and Christians belonging to those congregations, how many of them are living Christ-like lives and how many of us are leading others astray?

As we prepare for next week's celebration of the Reign of Christ, or you may think of it by its traditional name, Christ the King, let us reorient ourselves to be conveyors of Christ to the world.